Monthly Archives: December 2013

SACRAL DREAM OF ZAVARYAN – 2013-4

Summary

Gevorg S. Khudinyan
The article is subject to review the main phases of proposal and prosecution by Simon Zavaryan concerning the idea – principle of nation’s moral rebirth. It is shown that the idea was proposed at two levels: first, implantation of heroic idea and creation of honest, courageous and militant moral image of Armenian by propaganda and hard work within their party and second, the nation’s moral rebirth idea–principle’s application in the name of healthy and vibrant nation’s formation embodying the moral qualities of the Armenian people.

It is scientifically proven that Zavaryan’s dream of the nation’s moral revival, which represented fully developed and at the same time strong individual, basing upon altruism, has not been implemented in a politically unstable period of the 20th century and remained at the level of ideological minority, who founded the Armenian statehood. The paper presents the features of Armenians as Zavaryan outlined them, which could be exemplary in our time.

SIMON ZAVARYAN’S IMAGE IN WESTERN-ARMENIAN LITERATURE – 2013-4

Summary

Ala A. Kharatyan
The article is devoted to the image appreciation of well-known figure in western-Armenian literature AR Federations member Simon Zavaryan. The article is mainly about the literary interpretations of the western-Armenian writers who have managed to express their distress concerning the events taking place in the political life of that period, and it refers also the ideological questions, which could be realized in political life with the help of such persons. In this sense some parallels are drawn between the characters of Zavaryan’s literary works and him, as political figure.

MEETINGS OF THE GREATS – 2013-4

Part II. Hovhannes Tumanyan and the ideological heritage of Simon Zavaryan

Summary

Susanna G. Hovhannisyan
In the early 20th century there was a strong need for people who would dedicate themselves to the Armenian culture, national liberation and struggle for life. And they didn’t keep waiting. Two of them were Tumanyan and Zavaryan, the greatest Armenians of that epoch, whose joint efforts for the prosperity of the national culture and ideological heritage were due to the similarity of their temper and moral values. The best documentation of their struggle and common attitude towards the issues of the Armenian studies is their correspondence, especially the letters of Zavaryan addressed to Tumanyan on May 27 and Septmber 22, 1913 (Charents Museum of Literature and Arts, N978), which have never been made public, as well as some other relating to the outstanding ARF figure (the letter of Arshak Papyan, Charents Museum of Literature and Arts, N966) which will also be presented to the society for the first time. They put a new slant on life and work of Zavaryan, and in particular on the history of his album’s creation entitled «Armenian and Armenia» or «Work of the Armenian», which is his research concerning the science of the country, some new details of Zavaryan’s scientific activity and the destiny of his research were also revealed in the letters.

The article presents a nationwide population response on the occasion of unexpected death of Zavaryan and his lively commemoration by the society. We have examined also two valuable articles of Tumanyan dedicated to Zavaryan – «Honest and Sincere» and «some character traits of Zavaryan», where the artist created the real and vivid image of Zavaryan, as a public figure and as just a human.

A so far unknown poem of Tumanyan, which was read in Berlin during the event dedicated to the memory Zavaryan is published for the first time.

SIMON ZAVARYAN AS PEDAGOGUE – 2013-4

Summary

Tereza S. Shahverdyan, Armen G. Haroutyunyan
Simon Zavaryan’s short-term pedagogical activities promoted within the framework of the Taron Education project held in 1909-1911 proves that having no special pedagogical education he displayed great organizational and managerial capabilities typical of a true theorist and sophisticated scholar, as well as a capacity to see something new. The distinguished thinker also displayed decorous pedagogical tact, smart and impartial exactingness.

S. Zavaryan could create lasting values of great significance in the field of pedagogy, ideas which are still actual and instructive. S. Zavaryan’s life itself may be considered a real sample of fair struggle for all intellectuals of today.

SIMON ZAVARYAN AND THE ARMENIAN ARGAGIAN ECONOMIC THOUGHT – 2013-4

At the late 19th and early 20th centuries

Summary

Samvel S. Avetisyan
One of three founders of AR Federation – Simon Zavaryan was not only a social and political figure; he greatly contributed also to the development of the Armenian economic thought in the late 19th and early 20th century. He graduated from the one of the most eminent and democratic higher educational institutions – Petrovsky Agricultural Academy and engaged in affairs concerning agriculture in Caucasus, Zavaryan traveled all over Transcaucasia, especially in the provinces of Kutaisi, Yerevan and Yelizavetpol and in the region of Kars, he there examined the agriculture of the country and the life of the peasants, then he published series of valuable monographs and numerous scientific articles.

The following research is the first attempt to appreciate at its true value the scientific heritage of Simon Vratsyan, to explore the importance and currency of the ideas expressed in his works published in Russian and Armenian languages.

At present, even after one century, we can conclude due to the research/ examination of his scientific and social-political heritage that Zavaryan was revolutionary also in the sphere of agricultural economics and his propositions concerning the development of agriculture are very urgent and relevant nowadays.

ZAVARYAN AS APOLOGIST OF SOCIAL JUSTICE – 2013-4

Summary

Arthur S. Ghazaryan
The article is a brief reference to the positions of Simon Zavaryan (one of the founders of AR Federation) concerning social justice. Living and taking his activities at the late 19th and early 20th centuries, when on one part Armenia was under the pressure of the Ottoman Empire and on the other part under the pressure of tsarist Russia, Zavaryan was not only against feudalism, he was really struggling against feudalistic system.One of Zavaryan’s ideas was that the development of the individual person should go on without the distinction of the class of language. Favorable conditions should be created for the development of every single person. In his articles Zavaryan also mentioned the importance of the correlation of justice and personal property; he thought that the concentration of too much property prevents the development of the individual.

The article also presents the means and ways suggested by Zavaryan that will lead to a fair society: to the establishment of socialism.

NARODNICAL PERIOD OF ZAVARYAN’S ACTIVITY – 2013-4

Summary

Mkrtich D. Danielyan (Vanadzor)
In the article we have analyzed the Pre-ARF and National (Narodnical) period of S. Zavaryan’s activity, who was one the founders of Armenian Revolutionary Union and influential figure of Armenian National Liberty Movement. According to the contemporaries, memoires and newfound archive documents S. Zavaryan’s activity and his participation in national narodnical different organizations, work group and his connection with Russian Narodnical members are presented. In the article we have reference to Zavaryan’s gradual transition into the problems of national liberty movement, his evolution as national political activist and from national parties to one of AR Federation founders.

SOVIET ARMENIA’S TROPHIES OF WW II – 2013-4

Summary

Karen H. Khachatryan
Soviet Armenia received its share in “German trophies” as a result of its heroic participation on the battlefields of WW II and hundreds of thousands of victims for the victory of the USSR. In the spring of 1946 a working group was sent on an errand headed by vice-president of the Armenian government for dismantling machine tools, equipment and constructions (etc.) of different German plants and factories, and controlling their transportation.

The local industry of the republic was rather reequipped owing to German trophies; enterprises of light, food and particularly heavy industries were replenished with valuable and modern equipment. It gave a chance to establish new industrial branches in the republic, particularly, electro-mechanical and electrotechnical machinery and equipment, etc. The integration of the republic in the Soviet military-industrial complex was strengthened.

THE CROSS-RELIQUARY WITH JOHN THE BAPTIST’S DEXTER – 2013-4

Summary

Astghik A. Babajanyan
The study refers to Armenian Christian relics and especially reliquaries. After legalization of Christian worship ecclesiastical architecture started to flourish with wide impetus, in which the construction of sanctuary-martyria at sites of martyrdom occupies a significant place as relics are an important aspect of the medieval Christian cultural heritage. First of all, the role of relics is important in the organization of holy space of the sanctuary which is comprehended as a monumental reliquary. Later the role of relics increased at such an extent that portable reliquaries were made to keep relics. Their forms became important source of studying the medieval iconography.

Armenian Apostolic church also adopted the tradition of keeping relics in reliquaries. The main forms of reliquaries in Armenia were rectangular boxes, cross shaped, right hand shaped.

A comprehensive research of relics and reliquaries is impossible to introduce with one report that’s why the research is going to be continual. In this article I emphasize on the cult of John the Baptist in Armenia and the geography of spreading of his relics, introducing a unique example of a reliquary which is kept at a special treasury of the St Etchmiadzin cathedral. It was created in Adana in the 14th century and was furbished in 1670.

The uniqueness of this reliquary is in its conformation; the three forms of reliquaries accepted in Armenia – the casket, the cross and the right hand are concentrated in one. As we know, in the medieval period everything had to correspond to canonicity, thus allowing nearly no deviations.

The great interest of John the Baptist’s Reliquary is not only of its form, symbolism, inscription with important information, but it is also a wonderful piece of art, adorned with precious gems, which create harmonic coherence of subtle color shades.

WISDOM AS THE HIGHEST MANIFESTATION OF TRUTH – 2013-4

According to the doctrine of alive ethics

Summary

Gegham A. Khachatryan
The article presents the definitions of truth and wisdom given by philosophy and science. It analyzes the concept of truth. Presented perception and definition of truth and wisdom of the doctrine of Alive Ethics, understanding of the ways and conditions of their achievements, their characteristics and properties. According to the authors of the Alive Ethics, the acquisition of the truth and wisdom is necessary to develop consciousness, raising it to the level of acquisition of the intuition’s highest degree. The doctrine draws a lot of attention on the inner workings of a person, self-improvement. The path leading to wisdom is the spiritual, moral perfection of man and society.