David V. Gyulzatyan (Vanadzor)
The language sign is signaled and the language is re-awakened in us at the moment of signification, which is still identifiable by inner speech. Signification is a signal, a signal about the existence of the sign, of a total signedness, of the borderlines of the sign-sphere.

The signification (sign-attribution) is the reference of a sign, by the possibility of unit selection, i.e. the freedom allowed by the inner form of the language and its encoding, to an external object. The whole sign-related activity is sign-generation, which is a simultaneous process of language generation and speech generation. Only an unfinished beginning is characteristic of language generation and that beginning is always repeated at the signaling of each speech initiation. A signal is activated immediately before beginning a speech, at least in inner speech, and by the end of the speech, it outlines a domain of signs, called sphere of signals, borrowed from the language system and reflected on itself.

The sphere of signals is susceptible by the language system, by the conceptual field, which is largely situated in, but not limited to it and in whose bounds the signal itself lies dormant as a permanent possibility. The sphere of that which is signified comprises the poles of meaning and significance: without the latter (i.e. significance), there is no existence for the former (i.e. meaning), that which forms meaning is secondary. This function of formation allows significance autonomy, meaningless significance, while “significance-free meaning” is impossible. There is no unsignified meaning because meaning is a constituent part of the sign and there is no sign deprived of significance. The verb “to have” is the common knot of the concepts of “significance” and “meaning”, that is the common attribute of these concepts is their state of activity together with the “I have” signal. Their differentiating attribute is, from the perspective of meaning, passivity, with an additional signal of expressedness, while from the perspective of significance, it is activity, with an additional signal of formedness. The sign characteristic of significance is the doubled state of activity with the same class of possession (I have) and formedness, while the sign characteristic of meaning is the states of activity and passivity with the different classes of possession (I have) and expressedness. Meaning is expressed, significance is not expressed. Meaning has significance, significance can have a meaning. Meaning is expressed: significance can form meaning.

Sign-generation is dependent upon the co-guidance of internal form and encoding. Internal form is the channel through which the river of speech flows forward. The regulator that ensures consistency to this progression of speech flow is the encoding stemming from the language source that initiates a new beginning by pumping “the river” to opening new riverbeds, i.e. to changing the content of the inner form.

Judgment is a reunited concept of subject-predicate that had emerged by the disintegration of a uniform sign, while concept is a judgment subject to disintegration and reunification of a sign. Judgment is a breath-filled concept, a concept is a judgment that is breathless, but still apt to be breathed in.

The immobile proto-mover is in the language system, and only in its hyper-sphere, from which emerges the sign-generation of the language matter. The whole process of sign-generation is the harmonious linkings of consecutively actualizing sign elements in the intertwined domains of conceptual field and the signal sphere. The predicative beginning is in the hyper-sphere of the system, and its descent to speech expanse is the signaling of signification as a linkage of the worlds of language and extra-language.

The dense predicative composition of the hyper-sphere is the predicative linkage of the worlds of language and extra-language. The immobile proto-mover is in the hypersphere of the language system, in the once-unified Է/Est, which is the reflection of the Most High Է/Est upon the language, his existence in the language of which the entire activity of language signification springs forth and reaches its purpose by means of speech.

The Է/Est is the breath of the Most High, His trace, or rather, His protective righthand upon our language…

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