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THE LIBERATION LEGEND OF THE ARMENIAN MIDDLE AGES – 2010-3

Part 1: Armenian-Roman Treaty in the literary sources 

Vardan G. Devrikyan
The article is devoted to Trdat I Arshakuni’s visit to Rome in 65 and the written echoes of the signed treaty with Neron the Emperor, to which later the history of Trdat the Great’s visit to Rome together with Grigor Lusavorish in 315 and meeting Constantine (Kostandianos) the Emperor and Pope Seghbestros of Rome was added.

In the article, it is being shown how the history of Trdat I’s visit to Rome was intertwined with Trdat III’s visit to Rome in the Armenian environment.

Starting from Agathangeghos’s “History of the Armenians” from historiograph to historigraph, from century to century the history of this Armenian-Roman Treaty has been endowed with new features, gaining marked political shades.

The Armenian historiographs, referring to this treaty, first from the Byzantium emperors, and then from the “Franks”, the European rulers were expecting military-political support for Armenia’s liberation.

At the same time, mainly connected with these expectations, the history of this very Treaty and Trdat’s visit to Rome, receiving reinforced novelistic tones, has turned to a medieval legend, according to which the Treaty which was formerly signed by the Armenian and Roman kings has to be realized by the successors of the Roman Emperor.

In the article, in the notifications about the Armenian-Roman Treaty, according to their chronicle course, the future changing flow of the medieval legend of the confirmed Treaty is being shown, as well as the political of the Armenian freedom mind quests reflected in it are being revealed. Concurrently, the idea is being stressed that the history about the Armenian-Roman Treaty, besides the reflection of military-political expectations, also had a general cultural-political importance and symbolized the perception of Armenia and the Armenian nation of forming a part of the European system of values by succeeding authors.

PROBLEM OF CIVILIZATION HOMEOSTASIS IN GREAT ARMENIA – 2010-3

Part III. Efforts for Homogenic Equilibrum under Artavazd II

Summary

Albert A. Stepanyan
A stereotype on this crucial period of history of Great Armenia is obvious im modern articles and monographs. It considers the country as a minor partner of her powerful neighbours, Rome and Parthia. Consequently, all events of her history are viewed as results of their direct or indirect influence.

An attempt to break this superstition has been undertaken in this paper. Profound economic, social and religious metamorphoses of the Armenian society have been illuminated. This gave opportunity to appreciate the rule of Artavazd II from “inner dimensions” of Great Armenia. In dangers and instabilities of Parthian campaigns of M.Crassus and M.Antonius, the king tended to keep identical (amical) relations both with East (Parthia) and West (Rome). However, he followed this complementary policy with rigour and neglected the necessity of compromises. It brought his reign to failure.

King Artavazd was captured and executed by M.Antonius. Despite this negative experience, complementary policy and civilization choice must be appreciated as one of more important elements of social homeostasis of the Armenians during centuries.

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ON THE PROBLEMS OF FOREIGN LITERATURE – 2010-3

Continuous Clashes of Language and Soul

Suren D. Danielyan
The switch of a part of the Armenian writers to foreign languages became a usual phenomenon. In our days it is more actual: it happens so because the writers in the boundless Diaspora take higher education in foreign languages. Living in a strange area, they express themselves in a spurious language structure. For us “foreign” is already “vernacular” for them.

Nevertheless, the consciousness of our national history, our past, general fate not only hints about the inner pride, but also about the complex of obligation which maybe heavily loaded, alongside with the generous world in their sub-conscience.

Here, the homeland scientist opens questions of artistic texts of foreign language Armenian writers such as Piter Najarian, Piter Souryan, Sevda Sevan, Vahe Godel, Diana Der-Hovhannesian, Carol Edgarian, Ruben Meliq and others. The author of this article draws theoretical conclusions in the light of the well-known formulae of William Saroyan, Hakob Oshagan, Minas Teoleolian, Osheen Keshishian, Vartan Partamian and others.

For foreign language literature it is our national advantage that is important which is always in a contradiction to the artistic benefit. As a result, our tenderness often expresses the middle level work, because our national pain, cry often merit high admission, than the writer, who goes to pursue the way of artistic search. In this case, we have to work with the case where the event dominates on the writer. It’s the way which hasn’t subdued in our perceptions yet.

CORRUPTION IN ARMENIA – 2010-2

The Syndrome Recognition of the Systematic Disease

Atom Sh. Margaryan
This paper is about the investigation of one of the global disease syndromes, namely corruption, which has captured the spheres of political, economic, social relations of newly-independent Armenia. Here, the general, theoretical-methodological approaches to corruption as a systematic vice are examined, along with the phenomenon’s roots, heritage, its connection with the main events of the past Soviet era and the models of the reforms realized in newly-independent Armenia. The connections and interrelations between corruption and the political system, economy, social system of values and traditional customary factors are being studied; the quantitative evaluation marks of the corruption market are being presented, the scales of this phenomenon’s involvement are being explored. In this paper, the thesis is confirmed that corruption has turned into a systematic disease in Armenia: a factor which constrains the development and progress of the country, to overcome the latter large-scale political, institutional reforms, unification of all healthy powers and recourses of the society are needed. Summing up, some working means and mechanisms of fighting against corruption are suggested.

THE ORIGIN OF THE KHARABAGH KHANATE – 2010-2

Artak V. Maghalyan
In the absence of the Armenian independent statehood, the Artsakh principalities were the only force based on which, if possible, the Armenian state could revive. In general, the Artsakh principalities were free and sovereign, so long as the heart of the ruler of one of them was not captured with the sense of treachery. When in 1752 by the connivance of the governor Varanda Melik-Shahnazar II Panah Khan, the head of a tribe of nomadic Sarydzhallu, was firmed up in Artsakh, he and his son Ibrahim managed to significantly weaken the Armenian principalities. Inflicting great damage they could not change the situation in the province.

With the establishment of the Russian dominion in Karabakh the khanate was abolished because of its administrative and political failure and the lack of significant support among the local population.

THE ART WORKS OF VARDGES SURENYANTS IN RESPONSE TO THE ARMENIAN GENOCIDE

Summary

Shushanik G. Zohrabyan
The importance of the art works of Vardges Surenyants is stressed especially by the fact that the painter being a contemporary of the Armenian Genocide of 1894-1896 and then 1915 has left for future generations many valuable pictures, drawings and photos reflecting the greatest tragedy of the Armenian people. They have great art and historic-documentary value. The Hamidian cruel massacres of 1894-1896 are depicted in the Surenyants paintings “Deserted” (1894), “Violated holiness” (1895), “After the massacre” (1895), “Come to me all well-deserved” and the paintings depicting Armenian refugees.

During the Armenian Genocide of 1915 Surenyants came to St.Etchmiadzin and together with great patriot Garegin Hovsepyan did his best to ease the refugees’ lot. At the same time he painted orphans and refugees in Etchmiadzin, Yerevan, Ashtarak, Oshakan where he took part in the opening of schools, got acquainted with everyday life of refugees. Barefooted men, women and children from Shatakh, Aljevazi, Vaspurakan, Karin, Sasun and Western Armenia’s other places in torn clothes but with smiles on their faces and deep consciousness of dignity are painted in his pictures. Gathered in Etchmiadzin refugees in colourful national costumes by their individuality and variety made the painter feel deeper the grief suffered by the people, who left native regions and brought with them a fragment of the lost Motherland’s fragrance and charms.

ARMENOCIDE IN THE CONTEXT OF CULTURAL GENOCIDE – 2010-2

Summary

Anush R. Hovhannisyan
The article is an attempt to present the demolition of Armenian culture during and after the Armenian Genocide in Turkey in the context of the conception of cultural genocide. According to R.Lemkin, genocide is not only the physical annihilation of an ethnic or religious group but also the elimination of its national culture. A number of specialists believe that the definition of genocide also includes the notion of cultural genocide. Cultural genocide is expressed in those actions and measures which are aimed at damaging the identity of the target-group and encouraging the annihilation of its ethnic culture, destructing the monuments, applying linguicide, cultural cannibalism, reinterpretation of history, denialism, etc.

The Republican Turkey has not recognized and is still trying to deny the very fact of genocide. So the long history of the efforts of the Turks to erase the fact of the crime of the Armenian genocide from memory, to destroy the Armenian cultural monuments, to discriminate the Armenian historical heritage of Western Armenia are part of a systematic policy and can be defined as cultural genocide.

The Armenian cultural heritage is a part of the world’s civilization, so the concern of its preservation should be shared by the world community and must be protected by international effort.

THE MAIN REASONS OF EMIGRATION AND PERCEPTION OF THREAT – 2010-2

Summary

Arsen L. Petrosyan
Emigration is the most essential challenge for Armenia now. Due to emigration and the existing reasons of emigration, Armenia registers a fall of demographic data and there are no optimistic tendencies.

The reasons generating emigration are grouped into socio-economic, moral psychological, and foreign factors. It is noted that the morally and psychologically healthless surroundings and the absence of faith for developing perspective are the main factors nowadays.

Summing up the article, the author concludes, that Armenia’s and everyone’s economic security and prosperity are connected with the number of the permanent population of the country. A significant precondition to reach this target is to establish fairly and creative social surroundings in the country

THE ALTENATED ARMENIAN IN INDEPENDENT ARMENIA: Politological Perspective – 2010-2

Manuk A. Harutyunyan
In the article the manifestations of one of the most crucial notions of modern social sciences, i.e. the phenomenon of alienation, are being examined in Armenia. An ordinary Armenian citizen’s isolation, alienation from those basic institutions, groups and people who supervise the country’s political life is being demonstrated. The Armenian’s flexibility and passive position to the latters bring to the gradual formation of shady stipulated right, shady justice and, actually, “shady law and order” in the country.

The fact that the diffidence and discontentment that exist in Armenia are not crystallized in the massive complaint against the political system testifies to the feeling of social dissatisfaction and the de-centralization and de-unity of the political energy. The reasons are to be sought in the undeveloped nature of the massive political consciousness, as well as the individum-worshiping psychology uniquely typical of the Armenians, through which we traditionally used to be taught to concentrate our attention on persons and the personal factor in the socio-political life. To overcome the phenomenon of alienation in Armenia, the state management ideology should be based on the principle of social cooperation and democratic participation, as without the nation’s massive participation and assistance, democracy cannot exist.

MIKAYEL NALBANDYAN: Philosophy of freedom – 2010-2

Summary

Aram G. Alexanyan
In the articles, monographs about Nalbandyan published in the Soviet region, his philosophical worldview was mainly qualified as materialism, or a passage from idealism to materialism. Moreover, Soviet researchers portrayed M. Nalbandyan as an atheist, a person who denied God’s existence. But, in reality, on the basis of the eminent Armenian thinker’s worldview lies deism, which is the organic synthesis of theology, philosophy, and science, and has a syncretic, undifferentiated nature.

In Nalbandyan’s works the classification of the main problems of the theory of cognition and will freedom in mind, having an exceptional blend in his deictic worldview context, also present a necessity of a new examination. M. Nalbandyan’s theory of cognition is greatly relativistic. A lot of formulae discussed in his various works have later been elaborated much more minutely by different streams of philosophical investigation. Mikayel Nalbandyan’s worldview is of epistemological and historicalcultural high value and presupposes a thorough professional study.