Category Archives: DEBATES

THE INNER TIME OF THE AUTHOR WITHIN THE CONTEXT OF THE ARTISTIC NARRATIVE – 2020-1

By the example of A. de Saint-Exupéry’s “Night Flight” novel

Summary

Davit V. Petrosyan-Doctor of Philological Sciences
The article discusses several peculiarities of the author’s inner time within the artistic narrative.

According to the theorists, the time living within a person reflects the path of his soul, emphasizes the necessity for the existence of an individual in earthly life.

The inner time gets specific shapes in the artistic composition. In general, between the concepts of “the author’s inner time” and “artistic time” there are some nuance differences. It concerns especially the time borders of the author and the composition’s heroes, the ways of their manifestation, the process of the activities development within the narrative, etc.

A. de Saint-Exupéry’s “Night Flight” novel is one of the characteristic expressions of what is said above, where the writer successfully combined the characteristic features of the author’s inner and artistic times of the narrative. To this end, in addition to the heroes, two deep images of nature – heaven and night were masterfully created in the novel.

As space, the heaven enlivens when it fills with time. Accordingly, each hero is shaped by his own spatial-time measurements. Typologically, the heroes are engaged in two groups:
a) heroes who look at the heaven from the earth;
b) heroes (pilot, radioman) who watch the earth from the heaven.

Accordingly, in line with the spiritual state of the characters, first of all the importance of a permanent present, and in fateful moments – the heavenly time leading to eternity is given importance to. In the most dramatic part of the narrative, the earth and the body of the hero remain in the present, and the soul moves on to the “doors of paradise”– to the eternity.

The night also plays a key role in the novel. With the personification of the latter, new layers are opened in the interrelations of the heaven, earth and heroes. The night obtains particular importance with its mysterious and unpredictable qualities, which enable the author to reunite characters in the context of the inner time at the end of the narrative and to create a collective biography absorbed in artistic time. These, after all, reflect the continuity of human existence living in earthly and heavenly times.

TURKEY’S BLOODY HAND IN KARABAKH – 2020-2

On the occasion of the 100th anniversary of massacres in Shushi

Summary

Armen Ts. Marukyan-Doctor of Sciences in History
After the perpetration of the massacres of the Armenians of Baku in September 1918, with the assistance of the Turkish army, the authorities of the artificially created state of Azerbaijan tried to extend this criminal policy to the Armenian population of Karabakh. The newly emerged military-political situation in Transcaucasia at the end of World War I gave rise to the hope of the authorities of Azerbaijan that with the active support of the Turks and the tacit consent of the command of the British forces it would be possible to subjugate the Armenian population of Karabakh. Karabakh was strategically important both for the Caucasian Tatars and for the Turks, since in the event of the occupation of the region, as well as of Zangezur and Nakhijevan, firstly, a land connection between Azerbaijan and Turkey would be established, and secondly, the foundations of the so-called Great Azerbaijan would be laid, which was considered one of the important stages in the creation of the imaginary pan-Turkic state of Great Turan.

On the basis of a comparative analysis of the forms and methods of planning and organizing mass killings, as well as the disorganization of the possible opposition of the groups that were the victims of these crimes, this publication thoroughly explores the Turkish trace in the genocidal actions carried out by the Azerbaijani authorities against the Armenian population of Karabakh in 19191920. In this sense, it is very important to disclose the direct participation of Turkish military figures who instructed the Caucasian Tatars and Kurds in the perpetration of massacres of the Armenian population of Karabakh in 1919-1920.

Summarizing, it can be stated that the repeated pogroms of the Armenians of Shushi in June 1919 and March 1920 were not separate crimes against the Armenian population of Karabakh, but together with the mass atrocities of the Armenians of Baku in 1918 were one of the stages of the criminal policy of the Armenian Genocide, which was planned and carried out sequentially by the Young Turks. The pogroms of Armenians of Shushi were carried out by units of the Azerbaijani army and Kurdish gangs under the leadership of high-ranking officers of the Turkish army and the Azerbaijani Governor-General Kh. Sultanov collaborating with them.

CULTURAL GENOCIDE IN THE REALM OF GENOCIDE STUDIES – 2019-4

Summary

Seda A. Parsamyan
The term “cultural genocide” was coined by Rafael Lemkin simultaneously with the word “genocide”, and was a constituent part of the original definition of genocide, which is “systematic and deliberate extermination of the group”. However, for many years, genocide scholars have modified the term, departing from its original definition. Some theorists are of the opinion that the difficulty in defining cultural genocide stems from its main constituent part – culture, which is permanently changing and developing. However, that same culture is being developed and changed within the group itself. Consequently, if there is no group its culture can not change and develop by itself separately. The individual approaches and disagreements of the genocide scholars about the “cultural genocide” are largely due to the lack of clarity of the term in international law. Despite the urgency of the matter, to date there is no international legal instrument or document criminalizing “cultural genocide”. Not finding its clear definition in international law, cultural genocide is being used as a policy propaganda tool to gain the attention and response of international community against the violations of cultural rights. We have raised the issue of destruction of culture being carried out nowadays and accompanied by genocides stressing that the absence of legal regulation implies the necessity of new international convention criminalizing the destruction of culture of protected groups.

This article presents the origin and definition of the term “cultural genocide”, through emphasizing the link between physical and cultural extermination as two sides of the same crime, and discussing the approaches of genocide scholars to the term “cultural genocide”, particularly the attempts to change it also through renaming.

CAMPAIGN OF ASSYRIAN KING TUKULTI-NINURTA I (1243-1207 BC) KUTI, ŠUBARI AND NAIRI – 2019-2

Summary 

Artak S. Sargsyan

Key words – Countries of Nairi, country of Kuti, country of Šubari, battle of Nihriya, Katmuhi (Kadmian Tsavdek), Alzi-Agdznik, Teburzi-Dersim, Hayasa-Azzi, mountains of Muzur, basin of the Euphrates, Makan (Magnana, Machkan), Upper Sea, MusruArinni (Miյas, Arin).

The article explored the route of the campaign of Aššur king Tukulti-Ninurta I, in the first year of his rule, on Kuti, Šubari and Nairi. As a result, it was found that the Assyrian army reached Korduk, through the basin of the Great Zab or the Tigris, and captured the Kutians countries Ukumani (surroundings of Komana and Gefshe), Mehri (Mehri Nar), Šarnida (Shirnak or Shahidinan), Elհunia (Eruh) and Babհi (area of Tigers merger). Then the army of Aššur passed the Šubarians countries Katmuhi (Kadmian Tsavdek), Kašiiari mountainous region (Tour-Abdin), Mummi (Maymunik), Bušše (Bsherik), Alzi (Agdznik), Madani (Maden), Surra (Siri, between Maden and Balu ), Nihani (Nexri, north-east of Balu), Alaia (Alevor, north-east of Hozat), Teburzi (Dersim), Purulumzi (in the basins of the Pahin and Mzur rivers)) and captured the great sanctuary Purulumzi (possibly Kamah). Then the Assyrians reached the Upper Euphrates, between Kamah and Erznka, and entered into Nairi. There they faced 40 (43) kings of Nairi, reached the southern border of the country Makan (comparable to ant. Magnana, mod. Machkan), located on the shores of the Upper Sea (Black Sea) – between Trabzon and Gyumushkhane. In the country of Nairi, the Assyrians also occupied the Azalzi (probably Ariza-Eriza-Erznka) and Šepardi countries. On the way back, they probably crossed the Euphrates near Tommisa, entered Kommagene, captured about thirty thousand Hittite soldiers and returned to Assyria. It is obvious that the Assyrians, in this early period, under the “countries of Nairi” meant the territory of Hayasa-Azzi, known from Hittite sources, located in the south of the East-Pontian mountains, towards Mzura, Pahin, Palu and Agdznik. King Aššur on the path of the parokha gave at least five major battles-the first, in the mountains of Iauri (on the southern slopes of Korduk), against the allied forces of the kutians, the second against Alzi, and the allied forces of the Šubarian kings (somewhere in Agdznik, north-west or west of Bsherik, between him and Maden). The third major battle took place near Nihriya, probably on Nfrkert or on the right bank of the Aratsani, north-east of Balu (near Nexri): The fourth battle took place against the allied forces of Nairi, in the Upper Euphrates basin, probably after overcoming the mountains of Mndzur, possibly, near Erznka. The fifth collision occurred again with the Hittites, on the right bank of the Euphrates, probably in the Kommagene area.

This unprecedented Assyrian invasion had great military-political and economic significance. Tukulti-Ninurta I temporarily controlled the districts of Korduk, Moks (Musru-Arinni), Arghana-Maden, Dersim and, possibly, Gumushkaneterritory with rich construction materials and metal mines.

THE ARMENIAN CAPITAL IN TIFLIS – 2019-1

The dynamics of Growth Rates of Armenian Banks and Other Commercial and Financial Institutions at the end of 19th and early 20th century

Summary

Vardan B. Yesayan

Key words  – Commercial Bank of Tiflis, Mutual Credit Organization, banking capital, Armenian bank, working capital, shortterm and long-term credit organizations.

Armenian banking institutions were established in the state of Tiflis during the 70s of 19th century, being the first of their kind in the Caucasus region. Some of the larger banks established with Armenian capital were Commercial Bank of Tiflis, Mutual Credit Organization and Tiflis City Credit Organization, which played a key role in the financial-economic life of state of Tiflis and Transcaucasia region, as well as stood out with the activity of their charitable organizations. Banking institutions with Armenian capital have been established not only in Tiflis, but also in other settlements of the state.

With the establishment and development of banking institutions, their ties with the industrial sector grew stronger, which eventually led to the merger of the two and the establishment of financial capital.

The larger representatives of Armenian financial-banking capital made an attempt to establish a unified Armenian bank, which could compete with large Russian banks. However, Bolshevik revolution and the fair of Russian Empire made the realization of this project impossible.

THE HISTORICAL-LEGAL ESTIMATION OF THE MASSACRES OF THE ARMENIANS OF BAKU IN 1918 – 2018-3

Summary

Armen Ts. Marukyan

Key words – Massacres of the Armenians of Baku, Genocide of Armenians, Pan – Turkism, “special intention”, Ottoman Empire, Young Turks, musavatist, Ottoman army, “The special organization”, “Committee of executioners”.

Massacres of the Armenians of Baku of 1918 was not a separate crime against one part of Armenian people butwasone of stages of the Ottoman Empire’s consistent policy of full destruction of all Armenian people planned and carried out by the government of Young Turks which was laterjoined by the musavatists, too. Certain documents and facts confirm the existence of “the special intention” of the commanders of Ottoman army and military formations of musavatists in the extermination of the Armenian population which is a characteristic element of genocide. On the basis of historical facts and the international norms of rights it is possible to claim that massacres of the Armenians of Baku of 1918 can fully be qualified as genocide.

IMPROVEMENT OF TRAINING OF MAJOR COURSE PROBLEMS THROUGH VISUALIZATION Through PowerPoint

Summary

Smbat Kh. Hovhannisyan

Key words – basic questions ; effective learning; modality of learning (visual, auditory, kinesthetic) ; studying styles; problematic situations; long-terme memory; short-terme memory; “pyramid of learning”.

The purpose of this study is to identify opportunities for creating favorable conditions for interactive communication and learning in an environment where students are actively involved in educational processes. The presentation of the lesson via PowerPoint is carried out in multi-line format. Unlike traditional linear presentation formats, this presentation format allows students to view events, epochs, etc. from numerous points of view.

Furthermore, when using a multiline format, one can group information into blocks, which further facilitates understanding of individual topics and establishing links between them. Visualization with PowerPoint allows both the teacher and the student to freely choose information. Thus, it is extremely important to keep a balance between the three key learning objectives (persuasion, information and motivation).

PRINCELY DYNASTY OF VACHUTYAN – 2018-1

Summary

Tigran M. Petrosyants

Key words – Zakare B.; Zakaryan; Ayrarat province; viceroyalty; Vache A; capital Amberd; amira; commander-executor; hedjub; servicemen; vicegerent;adviser; village chief(s) ; tax collector; messenger.

The administrative government reform was carried out and viceroyalties were formed in Zakaryan Armenia in the early 13th century. The creation of a new government structure presumed the application of new approaches. Courts were also established in viceroyalties: they were formed on the principle of the Zakaryan house. The courts of viceroyalties were the copy of Zakare B’s court. One of the newly created viceroyalties was formed on the territory of the liberated Ayrarat province and handed over to military commander Vache A Vachutyan. The viceroyal had the high title of Prince of Princes headed the hierarchy of the government of the Ayrarat viceroyalty. The viceroyal called himself the Grand Prince, the prince of princes, the paron, the lord, while he called his possessions “princedom” and “viceroyalty”. Other levels of the hierarchy were occupied by the local princes. The Amira, the commander-executor, the Hedjub, the servicemen, the adviser, the village chief(s), the tax collector and the messenger were considered as the highest-ranking officials at the viceroyal’s court. On the basis of the preserved materials the palace hierarchy of the Ayrarat viceroyalty is presented in the article.

THE BABYLONIAN SATRAPY IN THE ADMINISTRATIVE SYSTEM OF ACHAEMENID PERSIA – 2017-4

Summary

Hovhannes G. Khorikyan

Key words – Herodotus, Xenophon, the city of Babylon, Babylonia, Darius I, Satrapy, politics, Assyria,data, Mesopotamia, «the rest of Assyria»,the BehistunInscription.

Ancient greek author Herodotus writes about the IX Satrapy that Babylon and the rest of Assyria rendered to Darius a thousand talents of silver and five hundred boys to be eunuchs.

The Babylonian or IX satrapy was the richest province and the economic center of Achaemenid Empire. The IX satrapy consisted of two subdistricts: the city of Babylon with its suburbs and «the rest of Assyria» toward the north. In other words, this province of Achaemenid Persia included the Lower Mesopotamia: the province of Babylon and the territory of ancient Assur. Moreover, the northwestern vast part of Assyria was within Armenian satrapy. The article concludes that IX satrapy was not a stable administrative unit and its borders were subject to change.

Many important and wrinkled issues on the administrative policy and historical geography of IX Satrapy were examined in the article, the elucidation of which is of great importance for the study of the history of Achaemenid Persia.

THE VERSIONS OF KHORENATSI AND SEBEOS ON THE FALL OF ASSYRIA – 2017-4

Summary

Ruslan A. Tsakanyan

Key words – Assyria, Babylon, Urartu, Armenian Highland, Movses Khorenatsi, Sebeos, Sophena, Ałdznik, Nebuchadnezzar II

n this article an attempt is made (on the basis of the “Babylonian Chronicles” and Armenian medieval historians Movses Khorenatsi and Sebeos) to restore political situation in the Armenian Highland at the end of VII century B.C. In his monumental work M. Khorenatsi mainly preferred Greek sources. Hence originates the “Median” version of the fall of the Assyrian state. But M. Khorenatsi obviously possesses with other sources also, according to which the fall of Assyria was considered from the point of view of Babylon. Moreover, M. Khorenatsi himself does not deny the existence of this fact – “For the deeds of the father Nabuchadnezzar were written down by the supervisors of their annals …”. Here the conclusions are more than clear: under the hand of M. Khorenatsi there were two versions according to which the first Armenian king was crowned not by Nabopalassar or Nebuchadnezzar, but by the Midian king “Varbakes”-Cyaxares. And in the study of Sebeos we meet only the “Babylonian” version, where the above mentioned events are bound to Babylonia. The records of Sebeos are similar to the “Babylonian Chronicles”. Of the latter, we know that during the Assyrian-Babylonian conflict (626-605 B.C.), the Babylonian army, led by King Nabopalassar and Nebuchadnezzar, the heir to the throne, appeared at least three times on the borders of the Armenian Highland. Perhaps they moved further into the highlands – in 609 B.C. in the Izalla area, in 608 B.C. in Bet-Hanuniya and in 607 B.C. “to the district of Uraš/rtu” or “to the district of Sea (in the basin of Lake Van or Lake Hazar (?))”.